Monday, April 4, 2011

Celebrating Yahuwah's New Moon

Celebrating the New Moon
Scriptures and Thoughts on Observing the New Moon

During the observance of the time of the New Moon there was the blowing of the shofar (ram's horn, or trumpet). Psalm 81:3 reveals to us that not only was it an appointed time and a solemn feast day, but that it was a time of the blowing of the trumpet. "Sound the shofar at the new moon..." 

The New Moon was a time dedicated to worshiping God. Ezekiel 46:3 tells us: "The people of the land are also to prostrate themselves in worship before the Lord at the entrance to that gate on the Sabbaths and on the new moons." And in Ezekiel 40:44 we learn: "Outside the inner gate, in the inner courtyard, were rooms for the singers..." The people worshiped and the singers sang.

Observance of the new moon is to be a memorial of God's creation of the heavenly bodies (sun, moon, planets and stars) and, what's more significant, the consequent establishment of His calendar for all mankind. The observance of the New Moon keeps God's people in remembrance of His true calendar and its High Days, month by month.

King David and King Saul kept the New Moon Festival by having a special meal. 1Sam20

New Moon was to be kept by having access to the man of God. Who was the man of God? Had to be the priest or a prophet. Why go to the man of God? I can only assume he was to teach from God's Word and lead the people in prayer. So the New Moon Festival is an opportunity to study and learn from God's Word as well as additional prayer. It is a day of worship, though not a Sabbath. (There is one New Moon during the biblical year that is considered as a Sabbath; it is the 1st day of the 7th month, Day of Trumpets.)

"Judaism is based on a lunar calendar. Each month begins with the appearance of a new moon. The first of each new month is an occasion for special prayers and celebration. It is called Rosh Chodesh (the head of the month) and is observed for one or two days. When there are two days of Rosh Chodesh, the first day is the last day of the preceding month. Rosh Chodesh is announced in the synagogue on the preceding Sabbath with a special Prayer for the New Month." (from an article on the Jewish Calendar)

Observation of the New Moon could include extra prayer, extra Bible Study, meditation and a commemorative meal. If possible it could also be observed with a short worship service.

In looking at how the time of the New Moon was observed, we see the following major themes: 
   
·   blowing of the shofar 
·   worship and singing 
·   sweet incense 
·   free will offering 
·   reconciliation for the House of Israel 
·   mirth 

Blowing of the shofar is important because this has an effect in the spirit realm by way of spiritual warfare, whose benefits ought to be pursued.  Sweet incense is a type for petitional prayer! We see this from Rev. 5:8: "And when he had taken the book, the four beasts and the four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of the saints." 

A free will offering today can be money, but it can be an offering of thanksgiving or praise to go along with the time of worship. It can be an offering of a vow (but vows have to be kept, otherwise they are displeasing), or an offering of our personal time. 

Reconciliation for the House of Israel can be made by way of intercession which is different from petitional prayer in that intercession is not for yourself, it is on behalf of someone else. And intercession includes identifying with those being interceded for, and travailing for them, and thereby coming to a place of authority before God on their behalf. That is what Yahshua is doing in heaven for us right now (see First John 2:1-2). 

Of course, Yahshua is also our sacrifice, and our offering. So, that burnt offerings, drink offerings, meat offerings, peace offerings, sin offerings, and oblations are now replaced by a time of personal confession of sin and of repentance. 

Mirth. Going into the House of the Lord with other believers and worshiping and praising is really a celebration. During these times, Israel was commanded to rejoice and be glad before the Lord. It is a command! "Serve the Lord with gladness. Enter his presence with joyful songs." -Psalm 100:2. 

Eastern Gate of Heaven Open on the New Moon
In the book of Ezekiel, there is an awesome revelation about the time of the New Moon. In Ezekiel 46:1 we read: "Thus saith The Lord God, the gate of the inner court that looketh toward the east shall be shut six working days; but on the Sabbath it shall be opened, and in the day of the new moon it shall be opened." Now the prophet Ezekiel was speaking of what he was seeing in his day in the natural. But we know that the patterns that we see here on earth are types of the real (the heavenly). Moses was to follow the patterns given to him precisely. In Heb. 8:5 we read: "Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount." And in Hebrews 9:24 we see: "For Messiah is not entered into the holy places made with hands, which are figures of the true; but into heaven itself, now to appear in the presence of God for us" This then is the awesome revelation of Ezekiel: that the gates of the inner court of heaven are open at the time of the New Moon! 

Deeper meaning of the New Moon

What is the deeper meaning of the time of the New Moon? For one thing, it speaks of favor with God. The New Moon is a time of divine invitation. In the book of Esther, one quickly grasps what a difference the favor of the king makes! Now, what about the favor of the Kings of Kings and Lord of Lords? 

In Esther 4:11, we read: "All the kings servants, and the people of the kings provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except to whom the king shall hold out the golden sceptre, that he may live..." 

And in Esther 5:1-2 we read similarly: "Now it came to pass on the third day, that Esther put on her royal apparel, and stood on the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house. And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre." 

A Royal Invitation: Favor with YHWH

On the day of the New Moon, we have favor; the heavenly gate of the inner court is open unto us and we can enter in. We have a royal invitation to do so. We need to grasp this one thing: as New Covenant believers we have access to God at any time we choose to seek Him. But in the time of the New Moon, God is seeking to have access to us! 

The inner court is no ordinary place. It is a place of glory! It is a place of divine visitation! This is another reason for the new moon day to be considered holy. The “gates are open” during this (holy) time. The gates are closed on the days that are not considered “Holy.”

Look at Ezekiel 10:3-4: "Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court. Then the glory of the Lord went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the Lord's glory." 

At this appointed time of the New Moon, you are not required to meet with God, though He has ordained this time to meet with you. You will meet with Him at this time for only one reason: that You love him.

Isaiah gives us a clue that the Sabbath and the New Moon will have a special place in our lives in the future;

“And is shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, saith the Lord.” Isaiah 66:23


Credits:
Celebrating the New Moon Wayne Bedwell www.studiesintheword.org
Celebrating Rosh Chodesh www.shemayisrael.org



Revised June 27 2011

Thursday, March 17, 2011

Ellen G White Writings Confirm Lunar Calendar Sabbaths

Ellen G White Writings Confirm Biblical Lunar Calendar Sabbaths
 


Many Seventh Day Adventists today are confronted with two significant controversies regarding the biblical calendar of the “feasts” or appointed times of God,  and the 7th day Sabbath.

There are two primary questions that arise in the current ongoing discussions. First, are the feasts or appointed times of God still in effect and do they apply to us today living in the end times described in scripture?






Which calendar is the 7th Day Sabbath Really On?

Second, and probably more significant and important, is the question of which calendar the 7th day Sabbath belongs on. Does it belong on Saturday as it has been kept since about the 4th century AD, as indicated on the papal gregorian calendar? Or, does the 7th day Sabbath belong on the biblical calendar of scripture as given at creation, and re-instituted by Moses at the time of the Exodus, as given to Moses by YHWH (God) beginning in Exodus 12?

In this paper, we will deal with only one aspect and fundamental question of this complex tapestry of chronology of  God’s word. We will ask the question, Did Ellen G White, Prophet of the Seventh Day Adventist Church, confirm the 7th day Sabbath on Saturday on the papal gregorian calendar, or did she confirm the 7th day Sabbath on the biblical calendar dates of the 8th, 15th, 22nd, and 29th days of each biblical month?


Ellen White's Use of the terms Friday and Saturday


In reference to Ellen White’s use of the words “Saturday” and “Saturday Sabbath,” it appears that she may not have used this terminology for 20 plus years following the advent movement (undetermined).  Keep in mind that keeping of Saturday as Sabbath did not occur immediately, for another year or two following the advent movement of 1844, and even then, it was kept erroneously from 6PM to 6PM for about 10 years. It is acknowledged that she used the planetary week name  “Friday” interchangeably at times, with the word for the sixth day, which was commonly known and used by the Israelites as “preparation.” She also used the planetary week name “Saturday” on many occasions, at times in reference to Saturday as the Sabbath.. In the context of the time the events of the exodus and crucifixion took place, the word “Friday” and “Saturday” are misplaced and incorrect. In addition, the crucifixion was more likely on what would have been a Wednesday on the Julian calendar, in use during the 1st century. The question remains; given the apparent contradiction, do we follow Ellen White, or do we follow YHWH’s holy scriptures? You decide.

Now let us look as some examples from the pen of Ellen White that confirms the biblical 7th day Sabbath days of the 8th, 15th, 22nd, and 29th days of the biblical month. It is acknowledged here that there may be no direct or indirect references to the 29th day of the month, but there are references that point to the other 7th day Sabbaths of the month.

NOTE: In several places in the writings of Ellen White, she used the term “Jewish month,” or “Jewish year.” It should be noted that this is an incorrect reference to the ownership of the lunarsolar calendar set forth in the scriptures. The calendar of scripture is given by YHWH (God) to Moses and the Israelites, and it is His calendar, that was given to the Jewish/Israelite people.

Passover: 14th day of 1st Biblical Month

"On the fourteenth day of the month at even," the Passover was celebrated on the plains of Jericho. "And they did eat of the old corn of the land on the morrow after the Passover, unleavened cakes, and parched corn in the selfsame day. And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan." The long years of their desert wanderings were ended. The feet of Israel were at last treading the Promised Land.  {PP 486.2} 

These types were fulfilled, not only as to the event, but as to the time. On the fourteenth day of the first Jewish month, the very day and month on which, for fifteen long centuries, the Passover lamb had been slain, Christ, having eaten the Passover with his disciples, instituted that feast which was to commemorate his own death as “the Lamb of God, which taketh away the sin of the world.”  That same night he was taken by wicked hands, to be crucified and slain. And as the antitype of the wave-sheaf, our Lord was raised from the dead on the third day, “the first-fruits of them that slept,” [1 Corinthians 15:20.] a sample of all the resurrected just, whose “vile body” shall be changed, and “fashioned like unto his glorious body.” [Philippians 3:21.]  {GC88 399.2}

Passover and preparation-14th day of 1st month, 6th day of week
Sabbath-15th day, same as the creation Sabbath

The Lord is no less particular now in regard to his Sabbath, than when he gave the foregoing special directions to the children of Israel. He required them to bake that which they would bake, and seethe (that is, boil) that which they would seethe, on the sixth day, preparatory to the rest of the Sabbath. Those who neglect to make suitable preparation on the sixth day for the Sabbath, violate the fourth commandment, and are transgressors of God's law.  {ST, April 15, 1880 par. 3} 

That was a never-to-be-forgotten Sabbath to the sorrowing disciples, and also to the priests, rulers, scribes, and people. At the setting of the sun on the evening of the preparation day the trumpets sounded, signifying that the Sabbath had begun. The Passover was observed as it had been for centuries, while He to whom it pointed had been slain by wicked hands, and lay in Joseph's tomb.  DA 775

When there shall be a "restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began" (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph's tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as "from one Sabbath to another" (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.  {DA 769.2-770} 

6th Day Preparation; 7th day Sabbath

On the sixth day the people gathered two omers for every person. The rulers hastened to acquaint Moses with what had been done. His answer was, "This is that which the Lord hath
                                                                            296
said, Tomorrow is the rest of the holy Sabbath unto the Lord: bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning." They did so, and found that it remained unchanged. "And Moses said, Eat that today; for today is a Sabbath unto the Lord: today ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the Sabbath, in it there shall be none."  {PP 295.3}
     God requires that His holy day be as sacredly observed now as in the time of Israel. The command given to the Hebrews should be regarded by all Christians as an injunction from Jehovah to them. The day before the Sabbath should be made a day of preparation, that everything may be in readiness for its sacred hours. In no case should our own business be allowed to encroach upon holy time. God has directed that the sick and suffering be cared for; the labor required to make them comfortable is a work of mercy, and no violation of the Sabbath; but all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that might have been done on the day of preparation. This should not be. Work that is neglected until the beginning of the Sabbath should remain undone until it is past. This course might help the memory of these thoughtless ones, and make them careful to do their own work on the six working days.  {PP 296.1}

7th Day Sabbath on 15th and 22nd day of  Biblical Month

Moses, he said: "Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a Sabbath, and on the eighth day shall be a Sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm-trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days. And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute forever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God." It was to the celebration of this feast that Jesus came.RH Jul 7 1896

NOTE: Twice a year in YHWH’s calendar, the first day of a 7 day feast, or appointed time, is a Sabbath. This is on the 15th day of the month in each case, the first day of the Feast of Unleavened Bread in the 1st month, and the first day of the Feast of Tabernacles in the 7th month. This is typically thought of as a “high” day or Sabbath. It is the same as the 7th day Sabbath, not separately a “feast” Sabbath, and should be regarded as such.

On the fifteenth day of the second month after their departure from Egypt, the children of Israel came to the wilderness of Sin; and there "the whole congregation of the children of Israel murmured against Moses and Aaron. . . . And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh-pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.  {RH, August 30, 1898 par. 3}
     "Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt: and in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us? And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord."  {RH, August 30, 1898 par. 4}
     "And in the morning the dew lay round about the host. And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat. This is the thing which the Lord hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents. . . .  {RH, August 30, 1898 par. 5}
     "And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, Tomorrow is the rest of the holy Sabbath unto the Lord; bake that which ye will bake today, and seethe that ye will seethe: and that which remaineth over lay up for you to be kept until the morning. And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. And Moses said, Eat that today; for today is a Sabbath unto the Lord: today ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the Sabbath, in it there shall be none.  {RH, August 30, 1898 par. 6}

NOTE: Notice the specific day that the Israelites murmured; it was the 15th day of the second month, the self-same day they came out of Egypt. In the instructions, YHWH says He will give them quail after sundown, then the next day, in the morning, the 16th day, He would give them manna for 6 days; 16th, 17th, 18th, 19th, 20th, 21st. The next day is the 7th day Sabbath, and is the 22nd day of the month. If the 22nd day of the month is the 7th day sabbath, then the 15th is also the 7th day Sabbath, and likewise, the 8th and the 29th.

7th Day Sabbath confirmed on 8th Biblical Calendar day of month

According to the observance of the Biblical Calendar every 7th Day-Sabbath falls on the following days of the month: 8th, 15th, 22nd, 29th. Let's look to our Master Yahshua, as to what He did:
John 12:1 Then Jesus six days before the Passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. John 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. John 12:4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor? John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. John 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.John 12:8 For the poor always ye have with you; but me ye have not always.
SIX DAYS BEFORE THE PASSOVER:
PASSOVER = 14th OF THE MONTH OF NISAN
From the 14th we subtract 6 days:
14 - 6 = 8th OF THE MONTH (A SEVENTH-DAY SABBATH)
So according to the gospel of John, Yahshua went to Mary and Martha on the 8th day of the month - A SABBATH DAY, according to the Biblical calendar.
Proof:
The Savior had reached Bethany only six days before the Passover, and according to His custom had sought rest at the home of Lazarus. The crowds of travelers who passed on to the city spread the tidings that He was on His way to Jerusalem, and that He would rest over the Sabbath at Bethany. Among the people there was great enthusiasm. Many flocked to Bethany, some out of sympathy with Jesus, and others from curiosity to see one who had been raised from the dead. {DA 557.3}
Yahshua visited them on the weekly Sabbath!
More proof?
John 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. John 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written, John 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass' colt.
What does Sister Ellen White tell us about this occasion?
It was on the first day of the week that Christ made His triumphal entry into Jerusalem. Multitudes who had flocked to see Him at Bethany now accompanied Him, eager to witness His reception. Many people were on their way to the city to keep the Passover, and these joined the multitude attending Jesus. All nature seemed to rejoice. The trees were clothed with verdure, and their blossoms shed a delicate fragrance on the air. A new life and joy animated the people. The hope of the new kingdom was again springing up. {DA 569.3}
Note: the first day of this week would have been the 9th day of the biblical month, the day just prior to the day when the Passover Lamb would have been selected (10th day), and the Jews would have conspired to kill Yahushua.

7th day Creation Sabbath confirmed on 15th day of Biblical month
That was a never-to-be-forgotten Sabbath to the sorrowing disciples, and also to the priests, rulers, scribes, and people. At the setting of the sun on the evening of the preparation day the trumpets sounded, signifying that the Sabbath had begun. The Passover was observed as it had been for centuries, while He to whom it pointed had been slain by wicked hands, and lay in Joseph's tomb.  DA 775

When there shall be a "restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began" (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph's tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as "from one Sabbath to another" (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.  {DA 769.2-770} 
Note: Passover was always celebrated on the 14th day of the 1st biblical month, which was the 6th day of the week. The day that Yahushua lay in the tomb, the creation Sabbath, is the 15th day of the biblical month, always a 7th day Sabbath in scripture.
 



Receiving New Light in the End Times

"There is to be in the [Seventh-day Adventist] churches a wonderful manifestation of the power of God, but it will not move upon those who have not humbled themselves before the Lord, and opened the door of the heart by confession and repentance. In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their ideas and expectations they will oppose the work. "Why," they say, "should we not know the Spirit of God, when we have been in the work so many years?"--RH Extra, Dec. 23, 1890. {LDE 209.3} "The third angel's message will not be comprehended, the light which will lighten the earth with its glory will be called a false light, by those who refuse to walk in its advancing glory".--RH May 27, 1890. {LDE 210.1}

It is not God that blinds the eyes of men or hardens their hearts. He sends them light to correct their errors, and to lead them in safe paths; IT IS BY THE REJECTION OF THIS LIGHT THAT THE EYES ARE BLINDED AND THE HEART HARDENED. Often the process is gradual, and almost imperceptible. Light comes to the soul through God's word, through His servants, or by the direct agency of His Spirit; but when ONE RAY OF LIGHT is disregarded, there is a partial benumbing of the spiritual perceptions, and the second revealing of light is less clearly discerned. So the darkness increases, until it is night in the soul." DA 32

Additional Light for God's People

  (Written January 18, 1889, from Battle Creek, Michigan to R. A. Underwood)

     You seem to be surprised that I look at matters in the light that I do. You speak of the resolution that you thought ought to have passed at the General Conference. What did that resolution comprehend? It virtually said that nothing should be taught in the college but that which had been taught during the past year. . . .  {13MR 334.1} 
     I stated that I was a stockholder and I could not let the resolution pass, that there was to be special light for God's people as they neared the closing scenes of this earth's history. Another angel was to come from heaven with a message, and the whole earth was to be lightened with his glory. It would be impossible for us to state just how this additional light would come. It might come in a very unexpected manner, in a way that would not agree with the ideas that many have conceived. It is not at all unlikely, or contrary to the ways and works of God, to send light to His people in unexpected ways. Would it be right that every avenue should be closed in our school so that the students could not have the benefit of this light? The resolution was not called for.--Letter 22, 1889.

White Estate Washington, D. C. May 17, 1984  {13MR 334.2}



Paul W Puckett  Mar 17 2011
Rev Apr 7 2011

Friday, December 17, 2010

More Information Revealed about Nebra Sky Disk

German Museum of Prehistory Confirms Possible
Connection between Moses, Pleiades, Nebra Sky Disk

Is there more to Yahuwah's calendar of scripture than has yet been revealed? A Work in Progress

Possible Connection Found Between Moses Instructions In Exodus 12, the Pleiades, and Recent Archaeological Find

In March of 2010, I "accidentally" stumbled onto what appears to be a connection between Yah's calendar of scripture, the star cluster known as the Pleiades and the Nebra Sky Disk. The Nebra Sky Disk was found near Nebra, Germany in 1999 and may be the oldest archaeological find in history. The artifact has been tested for authenticity, and is estimated to be about 3600 years old. This dates the relic to prior to the time of Moses and the Israelites in Egypt. The Pleiades is mentioned directly three times in scripture, in the book of Job and Amos. (Job 9:9 and 38:31, and Amos 5:8) The difficulty of connecting the Nebra Sky Disk with the Biblical Calendar, is that the disk was found in Germany, and has been authenticated to have been made in and near the area it was found. The odd thing is that the art work on the disk appears to be similar to Mesopotamia art, which would have come from somewhere in the general area where Moses was given the instructions for the biblical calendar.

In March 2010, I wrote a paper describing what I had found. You can find the first article here:
http://yahwehstruelunarsabbathcalendar.blogspot.com/2010/03/moses-pleiades-and-nebra-sky-disk-what.html

During my exploration of this new idea, I located and corresponded with Rahlf Hansen, one of the primary astronomers working on the Nebra Sky Disk project. He is with the Planetarium of Hamburg, in Hamburg, Germany. Rahlf provided a short thesis of his conclusions about the Nebra Sky Disk, and the contents of that paper can be read here:
http://yahwehstruelunarsabbathcalendar.blogspot.com/2010/07/german-astronomer-confirms-possible_4400.html

Eventually, some astronomical questions about the Pleiades surfaced. The astronomical odds of the Pleiades coinciding with the biblical calendar seemed rather remarkable. After verifying some of the facts involved, I put these ideas in a paper about the distances and astronomical facts involved. That paper can be found here:
http://yahwehstruelunarsabbathcalendar.blogspot.com/2010/10/pleiades-what-are-odds.html

Nebra Sky Disk



Nebra Connections to the Creator's Biblical Calendar?
As I continued the study of the Nebra Disk and it's possible relation to the Creator's Biblical Calendar, the artwork depicted on the disk began to make more sense when compared to the Biblical Calendar. Some rather interesting "coincidences" presented themselves. I formulated those thoughts and ideas in an email to the folks working on the project in Germany.

Here's the summation of my conclusions that I presented to Rahlf Hansen, Planetarium of Hamburg, and Ralf Bockmann, State Museum of Prehistory, Halle/Saale, Germany:

I'd like to suggest that the large round object on the disk, the one most are calling the sun, may in fact be the moon. Looking at the moon and the Pleiades this month (October 2010) has firmed up this conviction. Here's my reasoning. In the published material, it is indicated that some kind of mixture, which included eggs, was applied to the disk, which made it appear dark and/or purplish, as if it were nighttime. I think this is the first clue.

The other indicators on the disk that suggest it is meant to be viewed at night, are the crescent in conjunction with the Pleiades, which would only be seen after sunset, or theoretically, dark. The second indicator are the three planets, mars, mercury, venues, also suggesting nighttime as one would not be able to see them unless it was dark. The third indicator is what you folks have labeled the "sun boat," at the bottom of the disk. My understanding is that this idea existed in cultures that thought that the sun went "in" at night, and came out again in the morning. Again, this suggests that it would be nighttime when the "sun boat" went in. And if the sun boat is portrayed, why would the sun need to also be portrayed as a full round object?

Now, from another perspective, let's look at the biblical lunisolar calendar. I checked the data for the past 10 years and the next 10 years and the crescent in conjunction or very near the Pleiades in the spring appears to point to the first biblical month of the year, which is usually April-May. There are those that begin the biblical year in March-April but my belief is that this is too early, particularly if the sun has not passed the equinoctial line. The first biblical month can begin in March-April, but as I believe, only when the sun has passed the turning point from winter to spring and the new moon occurs after that.

Note: In looking at the data for the period mentioned above, it also appears that the Pleiades does in fact indicate when a 13th month needs to be inserted, which means that it automatically signals the Metonic cycle to adjust the lunar to the solar year.
So far, from what I can tell in researching the data, the Pleiades in conjunction, or very near the moon, signals the same thing as if to begin the biblical year with the first new moon after the vernal equinox; not before, and not nearest; but after. The data on the Pleiades and the moon seem to confirm that.

Here's the point that really sells me on the idea of the large object on the Nebra disk being the moon. It is the relationship of the full moon and the Pleiades after the turn from summer to fall, after the autumnal equinox. This point is 6 months from the time that the Pleiades and the crescent appear in the spring. It is also the 7th biblical month, if the 1st month was started at the right time. I see this appearance of the full moon with the Pleiades as both a sign that the 1st biblical month was begun correctly, and also a confirmation of when the first biblical month will begin in the following spring.


Also, I found some information regarding German history and the moon festivals. Here's a clip of text; "The old non-agricultural Germans observed the new moon and the full moon as religious festivals (Tacitus Germania II). This sounds to me like it might have some connection to the Nebra Sky disk art, and possibly support the idea that the full round object on the disk is the moon and not the sun.

Thank you for your willingness to offer a review of my questions/conclusions. I look forward to hearing from you. 

State Museum of Prehistory in Germany Responds
Dear Paul,

sorry for letting you wait a while. I think you are generally right with what you have been writing to us, and it does not generally contradict with what Rahlf Hansen and others have been saying. In fact, also in our publications the round object on the disc is interpreted as the full moon, not the sun, at least for the early stages.

The position of the crescent moon on the disc in relation to the Pleiades corresponds with their disappearance in March as it could be seen in central Germany around 1600 BC. The appearance of the full moon with the Pleiades on the other hand could be seen in October. 


Both occurrences are indeed important for the agricultural year and have been used as markers of season basically long into the modern period in Europe, as Wolfhard Schlosser has been pointing out. Rahlf Hansen's reconstruction of the function of the first stage disc as a tool to memorize how to combine the lunar and solar calendars according to similar rules known from the ancient middle and near east has taken the whole interpretation of the original sky disc further. 

Only in later stages, the horizon arcs were added indicating the use of the disc to observe the sun, and even later the symbol interpreted as "sun barque" in analogy to finds from the Bronze Age of Northern Europe has been added, indicating a change in the underlying philosophy and probably also in function of the disc. Altogether, it must have been used for several hundreds of years, and it does indeed depict knowledge that can be traced back to the early Neolithic.

I do not find it surprising to learn from you about the similarities with the biblical calendar, because the knowledge of using the night sky to measure time is attested in the region where the bible originates at very early times already and is of a very basic nature.

There is one important point though: We have to take into consideration that the Nebra Sky Disc has been produced in Europe about 3600 years ago and was surely made to work in exactly that environment. That is why Mr. Schlosser has reconstructed the night sky of that time, which corresponds with the months that I have mentioned above. But, in general, your idea is the same.

So, I think your thoughts on the round object being the moon in the original composition of the sky disc, and its importance in relation to the Pleiades, are quite right and correspond with what Wolfhard Schlosser and Rahlf Hansen have published.

Thank you very much for writing to us,
best wishes,
Ralf

Ralf Bockmann
State Office for Heritage Management and Archaeology Saxony-Anhalt
State Museum of Prehistory
Richard-Wagner-Strasse 9
06114 Halle/Saale
Germany



Summary~Conclusions
Does the Pleiades play a role in the Creator's Biblical Calendar? There are certainly some coincidences that should not be overlooked. Since we do not have clear evidence from scripture pinpointing the Pleiades within the framework of the Biblical Calendar, no assumptions should be made. There is still a need to verify the connections to see if they prove out over a period of time, and more importantly, historically. One of the difficulties in pursuing this issue is that there seems to be a lack of historical references to the Pleiades as it may relate to the Biblical Calendar. The fact does remain though, that there are three direct references to the Pleiades in scripture, and we should not just casually ignore their presence. We just need to determine Yah's reason for their mention. 

Please email me with any questions or suggestions regarding this project; solitarytraveler1@gmail.com